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Pure Devotional Services -Part 2
So now we will begin part 2 of the Uttama Bhakti seminar, and to receive
the auspicious blessing of the great personalities of Lord and the
Acharyas, we will beg their mercy.
vande 'ham sri-guroh sri-yuta-pada-kamalam sri-gurün vaisnavams ca
So what is the prime necessity, we may think money is the prime
necessity or food, clothing, shelter, we may think that these are
primary necessities and of course they are required, we require a
healthy life, there is no doubt, but these are secondary necessities.
The primary necessity in this human life is how to get out of this
sinking ship. How can I be rescued from this sinking ship of material
existence? The ship is sinking, so we may have very nice facilities on
the ship, but it is the sinking ship. So what is the most important
thing if you are on a sinking ship? The most important think if you are
on a ship, the most important thing where is the life boat. I may have a
first class or may have a third class cabin that is not very important
when the ship is sinking. The most important thing is that I have a life
boat is that I have a life boat that is the important thing. So we are
very fortunate that by the mercy of the great mahajanas.
Sanskrit verse quoted:
Mahajanas yena gata pantha…..
We are very very fortunate that by the mercy of these great mahatmas we
have gotten a life boat to take us out of this disastrous situation, and
that life boat, yes of course, is the subject matter of this course:
Pure devotional service. Uttama Bhakti.
Will mixed bhakti do? I want to do a little bhakti, protect myself from
so much paap if I will do some bhakti. But if is not pure bhakti, I
remain on the sinking ship. If I actually want to become completely on
the safe side beyond all of the miseries of this material existence then
I must come to the platform of pure bhakti shuddha bhakti.
If there is any desire in the heart for material sense gratification,
left in the heart of a devotee, Krishna is very kind, you have some
material desire - alright you can fulfill it. He will let us take birth
again. So my question is this. Is there anything in this material world
which is worth coming back again to do, besides preaching of course?
Preaching is worth it. Some
devotee preachers they want to take birth after birth until the whole
world can become Krishna conscious, because I find preaching to be so
sublime. They don’t mind taking birth again as long as they keep
preaching to save the fallen souls of this age. If you come back, that
means you come back as a pure devotee that is the different thing you
see, to enter the world like a pure devotee that is different like Srila
Prabhupada or Srila Bhakti Siddhanta Sarasvati. To come to this world as
a pure devotee means you haven’t really come to this world. You are pure
to be in this world. You understand. That is not us.
The problem is that we are attached to sense enjoyment this is the
problem we have. So we have to then cultivate pure bhakti, that I have
no desire except to please Krishna. Now I have so many desires to please
my senses, to please the senses of my family members and my friends etc.
etc. etc... But one has to
awaken the understanding that this desire for sense enjoyment is killing
me, is killing me, it is my enemy. If I want to relish the unadulterated
happiness in pure Krishna consciousness, I have to become completely
free from even the slightest tinge of a desire to material sense
gratification extended or concentrated.
Concentrated means my own senses, my own tongue, my own genitals
etc…. Concentrated
(Extended) means the senses of my family members. I want them to be
gratified that is also a desire for sense gratification because I am
taking them to be extension of myself. I want to see my son to become a
great enjoyer of this world. In this way it is the same disease.
We have to be completely totally cleansed of all types of material
desires. You may say well how will I survive if I give up all material
desires? How will I eat, how will I pay my rent, how will I even make it
in this city of Delhi if I give up all material desires. Material
desires are what impel me to get up on Monday morning and go to my
office and earn my livelihood. If I give up material desires, who will
pay the rent? But do you think giving up material desires means to
become inactive person, not do anything? No. That is Mayavadi
philosophy. The spiritual life means you don’t say anything, you don’t
hear anything, you don’t touch anything, you don’t smell anything.. neti,
neti, neti, neti, that is not spiritual life. They are not actually on
the spiritual platform, these mayavadis because they want to become God.
It is simply another form of material desire this mayavadi philosophy.
They try to make it in the athletic world as a quickest star but they
couldn’t make it there, they try to make in the Bollywood as an actor
they couldn’t make it there, they try to make in academic by becoming a
PhD and they couldn’t make it there, they try to make in the business
world by becoming an entrepreneur they couldn’t make it there but now by
Mayavadi philosophy I am God they finally made it. They finally became
successful. It is simply another way to get ahead in the material world
so that is mayavadi philosophy. Now I am one up on everybody. I am God.
So their denial of material existence is artificial. Therefore Bhagvatam
says (Sanskrit verse quoted)
Aruya kuchrena param padam tatam…
Even though after going undergoing great penances and austerities they
achieved the impersonal Brahman and you know Prabhupada actually says
that Mahesh dham between
devi dham and material world in Hari dham in spiritual that Mahesh dham
is where impersonalist go, and even Buddhist also, when they attain
Nirvana they go there to Mahesh dham. It is intermediary place between
spiritual and material world. But Bhagavatam says even if you achieve
that intermediary position on the boundary of spiritual and material
world.
(Sanskrit verse)
Patanti adho..
They fall back again in to material sense gratification. Why? Because
they have no regard for the lotus feet of the Lord, in other words if
you don’t love Krishna you are going to come back to loving maya once
again. You cannot live without Love. Every living entity requires Love.
Love is the nature of the living entity that he is loving animal, living
entity. Love is a concomitant factor of existence. If you don’t love God
‘GOD’ then you must love ‘DOG’ dog. And we have seen it. I have seen a
gentleman on Juhu beach a wealthy business magnates walking dogs. So in
this material world especially in western countries it is a common thing
everyone walks their dogs and they have to carry a little container to
pick up the dog’s stool. They call it, even they some places
commercially marketing it as super doper pooper scooper to pick the
stool in it. So they are walking dogs and they are getting some
service. What we do, we walk God on Rath
yatra. We take God on walk; we take God on a walk you see. So they are
walking dog and we are walking God. What is the difference? The
difference is that go to the dog they become dog in their next birth and
we become associates of God in our next birth if we follow this pathway
very carefully. We will be the associates of God in our next life time.
So it is not impossible, it is not unworkable, it is not beyond our
means. We simply have to sincerely execute it. That’s all to the best of
your ability, strive for pure devotion. If you are sincere in your
attempt Krishna will help you. If he sees it that you are sincerely
striving to achieve pure devotional service he will give all help- how
to make it -you see. He will give all help. Do you think Krishna doesn’t
care? Do you think Krishna doesn’t know? Do you think Krishna doesn’t
see? Krishna has been sitting in your heart as the supersoul
accompanying you through 8,400,000 species again and again and again and
again. Just waiting for that moment when you will decide I would like to
give up this rotation of birth and death I would like to come back to
Krishna. So you think when you make that decision he is going to say
well, you are on your own. No. Now he is going to give all help. He will
give you a guru, He will give you devotee association, He will give you
so many wonderful books, He will give you Prasadam, He will give you the
Holy name, He will give you the deity worship, He will give you so many
facilities to help you and He will personally help you in every way
possible sitting within your heart. He will personally help you in every
way possible to fully awaken your dormant love of God because that’s
what he wants. And do you think he is lacking in any power? You think
God is lacking in any power? No. He has unlimited power, but one thing
He will not do, He is not going to tamper with your free will. Do you
know why? Some people say well, if God really loves you then why He
doesn’t just take us back to Godhead by force, get us out of this
suffering immediately. If He really loves us I mean certainly He will
pull us out of immediately and take us back to His kingdom. Why is He
leaving us here in the cycle of birth and death? Well, if He just pulls
you back to Godhead, what are you?
You are a prisoner.
There was a famous story in the news. One man in Europe he kidnapped a
young girl he put her in his basement for some time like 8yrs. something
like that. She was a prisoner. Until finally one day she made her… she
is always looking for a chance to escape. One day she made the escape
you see and then he committed suicide because he knew he will be
decimated by legal authorities for what he had done. So he forced her
that you come and you live in my basement, that is not love, you see. So
God does not force us to live in His kingdom. He gives us the free will
you can love Me or you can leave Me. You have a free will to do what
ever you want.
My dear child, my dear daughter, and my dear son you are welcome to stay
with Me or if you don’t want to stay, you can leave, the door is open
for you, if you want to go away or you can stay or you can leave. So it
is very rare that somebody will leave but because there are unlimited
number of living entities, infinite number of living entities and
because the independence is given to all of those infinite number of
living entities there is certainly a possibility. If there are infinite
number of living entities that some of them will misuse their
independence, if it is not possible that means they really don’t have
independence- you understand. If you have independence then it is
possible you can misuse it. It has to be possible. If it is not possible
you don’t have independence. So if there is possibility even though it
is certainly very remote possibility. How many Mathematics major do we
have here? Any math majors, anyone majored in mathematics. Raise your
hand if you are mathematics major. Here is one.
Ok.
What is the smallest possible
number, one over infinity, isn’t it? The biggest number is infinity but
one over infinity that is smallest possible number. So if you take that,
you take one over infinity multiply the infinite number of living
entities in the spiritual sky. What do you get? That equals infinity. My
mathematics is correct then smallest possible fraction of infinity is
still infinity therefore even though it is absolutely, totally,
completely infinitesimal percentage living entities who would misuse
their independence, if you apply that against the infinite number of
living entities in the spiritual world then you get infinite number of
living entities misuse their independence and all I can say is Welcome
to the material world. Here we are an infinite number of living entities
who are infinitesimal fraction of the infinite number of living entity
in the spiritual sky and here we are trying to be God in Delhi of all
places. We have failed miserably in our attempt to be God. We can’t even
control our bowel movements. When nature calls I must run to the toilet
room you see. What kind of God are we?
So instead of following the Mayavadi marg and foolishly thinking I am
God but I just forgot about it. We should take the intelligent pathway
the Paramhansas. Mayavadi say that because I know that when I was a
young college kid in the US back in mid 60s. I was looking for
enlightenment. What is the purpose of existence?
I wanted to know. In our college
we were studying all the great thinkers of the western world and not one
of them gave an answer that made any sense. But then I heard some
friends tell me about the yogis and the sages and the mystics and rishis
in India. They had something really different. So I went to the
bookstore. I was looking for books on this Indian philosophy. Of course
in those days all you had was Mayavadi garbage that’s all you had. There
was one western author name Allen Watts who have dabbled in Vedanta and
he was putting mayavadi philosophy in the way the westerners could
easily appreciate it. He wrote a book called “The Book” that was the
title of the book, “The Book”. The subtitle was on the taboo against
knowing who you are and in this book he proceeded to tell us that
actually you are God but right now you are simply playing hide and go
seek with yourself, you have forgotten, now you have to come out of this
hiding and be God again that’s all. Spiritual enlightenment means stop
hiding from being who you really are, come out and be God again. So I
tried it for a few days and I was all pretty blissed out (laugh) I was
going on a cloud of euphoria. Yes, I am God. But the nature of the
material world the way that it is, it didn’t, my little bubble got
popped very quickly when things did’t go my way. After all it is suppose
to go my way because I am God and they didn’t go my way. Then obviously
there was something wrong. So in this way I studied so many of these
books on eastern philosophy by these mayavadis then I got cheated again
and again and again.
One yogi came to the town, a swami. He said I am God. You are God. We
are all god. But sometime in the Fall of December of 1968 one friend of
mine came by to my apartment one evening and taught me this Hare Krishna
mantra. Hare Krishna, Hare Krishna, Krishna Krishna Hare, Hare, Hare
Ram, Hare Ram, Ram, Ram, Hare, Hare. And I discovered one Bhagvad Gita
in the library it wasn’t Prabhupada’s Gita but the verse I read was one
of those that it was translated correctly and it made sense to me.
Patram Pushpam phalam toyam yo me bhaktyaa prayacchati
If you will offer to Me with love and devotion a leaf, flower, fruit and
water I will accept it. So I started doing that. I got a picture of
Radha Govinda, you know that beautiful classical painting of Radha and
Govinda. I made an alter in my apartment; I had not even met the
devotees yet. I figured I
must have been a devotee in my previous life time in India. But I didn’t
quite make it all the way and some how I took birth in the west to help
Prabhupada you know. Krishna sent me to America to help Prabhupada. But
so I got this poster of Radha and Govinda my friend had told me the
mantra. I was chanting the mantra Hare Krishna mantra in great delight.
I took up the vegetarian diet. I was offering all my vegetarian food to
the poster of Radha Govinda and feeling very happy and then but the idea
of having career in the material world which is what I was doing at that
time as a student going to school. I said, ‘no way”. I can’t handle
this. So I said I am just going to India and become a sadhu one of those
wandering mendicants in India living in holy places. What ever I can
live on. Just completely renounced everything- money , home everything
just give it all up and just live as a mendicant in India that was my
determination. So I was heading to India, way to NY wanting to catch a
boat to India. But on the way I had a startling realization, it was
this, I denied and I denied until I could deny no longer and then I had
to start accepting, you see, I was on this neti, neti program. Denying
everything deny, deny, deny, deny there is nothing left to deny. What is
left after you have denied everything? What one thing is there left to
deny after you have denied everything and that is denial itself now must
be denied. So that was my realization. I denied and I denied neti neti
neti until I can neti neti no longer now there is only one thing left
neti neti. I got to give neit neti to neti neti. Then what you can do.
Then I said now I have to accept something and that’s not of this world
and I now have to accept something that is transcendental. So then the
voice inside said, you should not go to India, you should go to San
Francisco. So I turned around to opposite direction instead of east
coast to the west coast. I went to San Francisco Het Ashbury Golden Gate
Park the famous neighbor hood the counter culture era and there they
were Hari Nam parties: Hare Krishna, Hare Krishna, Krishna, Krishna,
Hare, Hare, Hare Ram, Hare Ram, Ram, Ram, Hare, Hare.
Of course it took me a little time to come all the way because I had
been trained Mayavadi philosophy by all the books I had read. They
invited me to their temple. This was the second temple of ISKCON 518
Fredric Street in San Francisco. The 2nd temple of ISKCON,
the first one was on the 26 2nd Ave. in NY City, the 2nd one
518 Fredric St. in San Francisco. So they invited me to come back to
their temple and I did. But remember I was a mayavadi. I still had
mayavadi idea that I was God (Laugh) so I was chanting Hare Krishna,
Hare Krishna. One Bramacarini, she said, ‘Oh you are chanting Hare
Krishna so nicely.’ I was laughing inside Oh if she only knew that I am
Krishna Ha Ha Ha.. So I wasn’t quite ready to surrender yet. But then
this sanyasi who is staying now at Punjabi bhakti monk temple, he was
formerly Makanlal das brahmachari, now his name is Bhakti Madhurya
Govinda Maharaj. He was a young bramhacari preaching in Berkeley that
time right across from the Bay of San Francisco. So he started preaching
to me and he invited me to come back to that temple 518 Fredric Street
to spend the night there. Actually I spend the night in the temple. In
those days they had a peg in the temple room. It was a guest japa mala
for guest. So they said now you take these beads and chant one round and
I did that and that was an amazing experience. I chanted the Hare
Krishna mantra one time 108 times around the beads and I really felt
something special. In those days I was a song writer trying to spread
the counter culture of revolution through music. But at that night after
chanting on the beads I wrote a song. Do you think I would waste my time
playing around in misery when I am so close to nirvana? I had a feeling
after chanting that one round on the japa mala that very soon my
spiritual enlightenment had come. I was no longer interested in playing
in this rather miserable material existence. I just knew that very soon
I will be enlightened with spiritual knowledge. So it did happen
gradually.
Krishna kicked me in so many ways and I was just begging the Lord to
please guide me how to become His perfect servant. And then He sent me
this very wonderful disciple of Srila Prabhupada H. H. Vishnu Jon swami
to the town where I was living in Austin Texas. And he convinced me to
become a disciple of Srila Prabhupada. So it is a wonderful process
Krishna consciousness process. We should not be misguided by this
mayavadi philosophy because it leads nowhere. If you are God then why
can’t you change the world? Why can’t you stop the suffering? Why can’t
you stop your own tooth ache if you are God? The fact is that we are not
God but we are servants of God. So don’t try to be God just try to
become the perfect servant of God? That is the point of our seminar pure
devotional service because if you become the pure devotee of God then
you are coming back to your natural constitutional position. Just like a
fish if you take him out of the water on to the land and you try to make
him happy on the land, is that possible? Can that fish become happy on
the land? You may give him a nice facility, give him a nice car, give
him a iPhone, give him so many facilities, my dear fish you look so
unhappy, here I will give you a girl friend, my dear fish why are so
miserable? Well, if you just throw him back in to the water then all his
problems are finished immediately. So what is the water- pure devotional
service- Uttam Bhakti that is the water for the living entity? So all we
have to do to be happy is to come back to pure devotional service.
One gentleman who just got recently initiated, I spoke to him this
afternoon. He is thinking now that I am a devotee how can I move within
my circle of associates. It is very difficult. They expect me to be one
way but as a devotee I am supposed to be different way. So I am finding
difficulty now that I am a devotee. What does that mean? That means he
is in the mood of being a follower. But is devotee supposed to be a
follower? What does Krishna say in BG Chapter 3 Text 21:
Yad yad acharati sreshtas tat
tad evetaro janah |
What ever a great man does the common people follow in his foot steps.
What ever standard he sets by exemplary acts all the world pursues. So
take that to your work to your office. What ever a devotee in the office
does that will inspire everybody else to do the same thing. What ever
standard the devotee sets, all the corporate workers sees that’s how we
should be, we should be such an ideal example then people will follow
our example in our work place or wherever we go.
I remember my grandmother, this is an example, she was a very pious
lady, my grandmother. My paternal grandmother was a very pious lady and
her father or grandfather, he was a veteran of the civil war in the US,
very long time ago we’re talking back in the 1800s. But she told me a
story he was running a business at the time and you know the average
workers they were talking so much dirty jokes so mcuh garbage things,
whenever his name was Caption- Caption Jones. When ever Caption Jones
would come they would immediately stop their dirty talks they wouldn’t
dare talk that way in front of him. Because he had some pious qualities,
and they respected him, even though they were not on that level
respected him for that and they would not talk any dirty jokes when he
was there. So in this way even if we make them devotees we should have
such a saintly aura, such a saintly demeanor that they respect us even
if they cannot do themselves they would respect us for that, now reform
them, that will help them to move to the higher lever of consciousness.
They wouldn’t dare do that in your presence. This is not that we have to
follow them. We should be such examples such acharyas of pure bhakti
mood that where ever we go, people will respect that and they will try
to honor us by acting in a more proper way, you see. So in this way
instead of being the follower, wherever we go with our family members,
mundane family members or mundane job so instead of being the follower
we should be the leader. Pure devotional service means you become the
leader by manifesting pure attitude of bhakti in your thoughts, your
words, your deeds, now you are showing leadership to the whole world.
You don’t have to follow them. You don’t have to please them. All you
have to do is please your spiritual master and Krishna that’s all you
have to do; you don’t have to do anything else. Please your spiritual
master and please Krishna and let everybody else learn how to please
you; you see. Of course the
devotee is very kind to everyone; he is very friendly to everyone.
Dhari dhiranjana priyo….
The six goswamis were dear to everybody the pious and the impious. In
fact there were some house holders living there at that time who so were
living there and they use to come to Sanatan Goswami with their marital
problems. He would act as a marriage counselor. The husband would give
his side of the story, the wife would give her side of the story and
Sanatan Goswami would give judgment, they both accepted it. So the
devotee he acts as a friend to everyone. These people were not devotees
but they respected Sanatan Goswami and they took guidance from Sanatan
Goswami.
So in this way someone who is manifesting pure bhakti he becomes
respected as a leader wherever he may be in the office, in the family
life, wherever he is. So we have to learn how to become pure devotees
and take this leadership role in the world that is our duty. This world
is lacking spiritual leadership and we are the ones who are supposed to
become trained by Prabhupada and his followers how to become spiritual
leaders. So the whole society can be elevated gradually, gradually,
gradually from tamas guna to raja guna, raja guna to satvic guna and
from satvic guna to pure devotional service. So this understanding of
what is pure devotional service and how to put in to practice, this is
the most important knowledge. There is no knowledge like this. This is
the essence of knowledge, the quintessence of knowledge. So I am very
happy that all of you have come to attend this seminar. I hope you will
gain very deep comprehension of this subject matter and that going
forward from this seminar your life will become very much transformed,
that now you become fully serious about being absorbed in the mood of
pure bhakti, 24hrs a day at home, at work, in the commute, in the
temple, wherever you may be. This is my ardent hope that each and every
one now you may become very much serious about being in the mood of pure
devotional service wherever you may be.
So yesterday we studied the first two items. The first two
characteristics, the first one was pure devotional service brings
immediate relief from all kinds of material distress. Number 2, pure
devotional service is the beginning of all auspiciousness. Now we have
four more to go. The third one is pure devotional service automatically
puts one in transcendental pleasure. Now one thing we should understand
that when we read the books by H.D.G A.C Bhaktivedanta Tridandi Goswami
Maharaj Prabhupada, every word, each and every single word conveys deep
meaning. So don’t just kind of glance over the word and not pay
attention to it. We could just say well pure devotional puts one in to
transcendental pleasure. Wait a minute; we skipped a word, pure
devotional service automatically puts one in to transcendental pleasure.
So why does Prabhupada say automatically? You see this has to be
understood very carefully. This word automatically could be omitted from
the sentence; it would still be grammatically complete sentence. This is
an adverb which describes the word puts- automatically puts. So why does
Prabhupada say automatically? We use that word in different ways.
automatic. Just like what experience we have of automatic things, your
alarm clock for example, you set your alarm clock at a certain time then
at that time it automatically goes off. You don’t have to at 6, not 6
too late, at 3 o’clock in the morning when you get up when your alarm
goes off. Did you wake up and then turn off the alarm? No. It went off
automatically because you set the alarm night before at 3AM alright
3.30AM, 4.00 O’clock at the latest any way that’s automatic. It springs
forth on its own so the question then is how is it then that pure
devotional service automatically puts one in to transcendental pleasure.
In other words you don’t have to try to be happy. All you have to do is
practice pure devotional service and then automatically you will be in
transcendental bliss. What does Prabhupada say? Chant and be Happy, not
that you chant, okay I have chanted, now that I have chanted, I have try
to be happy. No. If you chant you are automatically happy that’s the
point just do devotional service. Don’t think I have to try to be happy,
got to be happy. No. Just try to make Krishna happy, by doing bhakti
then you will automatically be happy, you see.
In the material world people are
trying to be happy they are working very hard to try to be happy and
they are failing miserably in that. But in pure devotional service
Krishna consciousness we just focus on pleasing Krishna and low and
behold happiness comes automatically. You walk down the street do you
have to endeavor to keep your shadow follow behind you. Has anyone of
you ever struggled to your shadow with you that it doesn’t get lost
somewhere down the road? No. when you walk down the road your shadow
automatically follows behind you. So when you execute pure devotional
service then automatically you are going to be in bliss, you see. You
will be blissed out. You wake up in the morning you go wow! Another day
to cultivate Krishna consciousness
how sweet this is I am really loving this life of Krishna
consciousness that Krishna has blessed me with another day to glorify
Him to remember Him, to pray him, to serve Him How sweet and kind my
Lord is He is giving me another day in which I can remember Him. So this
is when you are in the mood of pure devotional service, everyday is
greatest adventure; every moment is the sweetest most sublime experience
you can ever imagine, every moment. So, but if I am not in the mood of
pure devotional service, well I am thinking I will do some bhakti but I
want to get some material benefits from the bhakti. Who are you
cheating? Who are you cheating? You are cheating yourself out of
transcendental happiness.
So instead of trying to use bhakti to extract sense gratification for
your self, kick out all desires of sense enjoyment, beg Krishna, my dear
Lord please bless that I can serve you simply to please you and for no
other purpose, no other purpose, simply to please you. Whether I suffer
or I am happy it doesn’t matter. What did Lord Chaitanya say, “you can
handle me roughly by your embrace, you can leave me broken hearted by
not being present before me my dear Lord you can do what ever you want
to with me but one thing and one thing only is sure and that You are
worshipable Lord without any condition.” That is pure bhakti you see. So
how do we develop that mood? It’s not difficult, simply pray, simply
recite the Lord Chaitanya’s prayer and try to take that mood in your
heart. I mean if you are an actor in a drama, okay now you are going to
play Lord Chaitanya in this play and we want to say this verse as if you
really mean it and you would rehearse and try to put yourself in that
mood. The actors do that they try to take up the mood of the character
they are playing, you see. So even if you are doing like that, well it’s
not really me. I am really not that I have so many material desires, but
just go ahead and do it and try to be in that mood and you know what
will happen that mood will actually come. You may say but Sankarshan
Prabhu that is artificial. I will give you an example in this
connection.
My God brother Gargamuni prabhu when he was a young devotee in NY city
that temple at 26 2nd avenue temple. At that time Prabhupada
was called swamiji. On Monday, Wednesday and Friday evenings swamiji
would come down from his apartment behind the courtyard to that little
tiny store front. How many of you have seen that store front? Anyone
been there? It is so small you wouldn’t believe that this movement
started in that little store front. We got it back again now we just
leased it. I think we just leased it. It just…. There is no kitchen even
there. There is a toilet and a sink and a little tiny narrow room and
that’s it. There is no living quarters. The devotees would sleep there
on the floor and they would go to Prabhupda’s apartment to take the
shower, in guru’s quarter they would take shower. In the Founder
acharya’s quarter they would take their shower ( laugh) Prabhupada was
so kind, so anyway on Monday and Wednesday and Friday nights swamiji
would come down togive Bhagvad Gita lecture. So one night in the
question and answer session Gargamuni asked Srila prabhupad or swamiji ,
He said swamiji everyone when you enter the room everyone bows down but
I do not bow down because it doesn’t feel natural for me swamiji. Is
that all right? Prabhupada said No. you must bow down, by doing so the
natural feeling will come. So you may say I don’t feel like praying my
dear Lord you can handle me roughly by your embrace, you can leave me
broken hearted by not being present before me you are my
worshipable lord unconditionally. That’s not me I don’t really feel that
way. How could I possibly pray that way even when it is really not me? I
am just thinking Krishna help me I need more money, I need a beautiful
wife, need a husband, I need this, give me, give me, give me you see.
How can I pray like that? You can do whatever you want to, you can
torture me, can do what ever you want to do with me, doesn’t matter, I
just want to be your unconditional servant. How could I possibly pray
that way? That is artificial for me, but No. Do it. Embrace that mood
ok. I am diving into that mood of sikshatakam I am going to forget my
normal consciousness my karmic baggage I carry around everyday all my
mundane consciousness I am going to put it on the shelf over there, put
in the garbage can over there, is a better example. And I am just going
to pray like a pure devotee. I am going to pray as if I am in a mood of
pure devotion. My dear Lord you can do whatever you want with me but
just let me be your unconditional servant. What does Kunti devi say in
this connection?
( Sanskrit verse quoted)
Vipadah Santu tah sasvat
She says that, she is praying to Krishna, ‘My dear Lord please give me
more and more difficulties because when I am feeling difficulty I have
no choice but to take shelter of You and when I am taking shelter of You
then I am seeing You within my heart of hearts. When I am seeing You I
am no longer seeing birth and death.’ You see. Just see the mood of
Kunti, She says I want to be in difficulty please don’t make my life
easy. She had been in a forest for 13 years in exile with their sons.
For a woman who grew up in a palace, can you imagine? With man eating
rakshasas, living under a tree, no nice comfortable bed, horrible
austerity she went through with her sons… and now the whole thing is
over, they defeated the Kurus, they are back in the palace Hastinapur
everything is comfortable and cozy and now Krishna is leaving. He is
going back to Dwarka, and she is realizing that forest was better than
this palace. That forest was better, because then I had to constantly
call out to Krishna within my heart. Now everything is so comfortable
and smooth and easy. So Krishna please You give me more difficulty now,
so I will always keep you within my heart of hearts and never have to
see birth and death. Please make my life difficult. So these great
acharyas they are teaching us what is the mood of pure devotion. If we
will learn from these great acharyas you see. And embrace that mood even
though it seems artificial to put ourselves into that mood, pray in that
way intensely and you know what will happen, because as Prabhupada told
Gargamuni, even if it is artificial for you, do it anyway and the
natural feeling will come.
You are right now already a pure devotee; you are already a pure devotee
right now. But it is simply covered by so many layers of lust, anger,
greed, madness, illusion and envy. So by cultivating the mood of pure
Bhakti what you are doing, you are burning off your coverings. You have
the gold. You have one million crores worth of gold buried in your
backyard you see. Here is the shove start digging- Hare Krishna, Hare
Krishna Krishna Krishna Hare Hare Hare Ram Hare Ram Ram Ram Hare Hare.
You are digging deep through all those dirt coverings to reconnect with
your original pure devotional nature. That’s why everybody you must
chant at least 16 rounds on those japa beads, because that keeps you on
the progressive march. If you don’t chant your 16 rounds you are not
moving forward you are moving… you are not moving forward. But when you
chant at least 16 rounds on the Japa mala beads everyday then you are
moving forward step by step. Pade pade… until your original natural
state of consciousness pure devotional service: uttama bhakti. So what
ever happiness you feel what ever transcendental pleasure you feel will
be in the proportionate to how much you have embraced the mood of pure
bhakti, so how blissful do you want to be? You want to be a little bit
blissful, little bit more blissful or do you want to be completely
blissed out 24 hrs a day it is your choice. You have the power to be
completely blissful, partially blissful or totally miserable it’s up to
you. It doesn’t depend on your external situations your family your
country your health your wealth it has nothing to do anything with
external. It is simply your own manages. It is called consciousness
management. How are you managing your consciousness? Consciousness
management. So if you manage your consciousness properly you are going
to be blissed out like anything at every minute.
Brahama Saukyam. Anantam…
You will be tasting ever increasing spiritual happiness day by day, week
by week, month by month, year by year you will be feeling so much
happiness you can’t even keep it in yourself you just have to share it
with the whole world that you will feel so much happiness that’s called
preaching.
So now we will move on to the fourth point. Pure devotional service is
rarely achieved. One may think well I am just an ordinary person if it
is rarely achieved I guess there is no hope for me, after all doesn’t
Krishna say that in Bhagavad Gita
Manushynam sahasre shu kashchid
yatati siddhaye
Isn’t that the verse in chapter
7 text number 3, “Out of thousand among men one may endeavor for
perfection and out of thousand who have achieved perfection hardly even
one knows me in truth.” So you say well the odds I am sorry Gurudev the
odds are really stacked against me. What can I do? I know you gave me
diksha but you know it is very rarely achieved, so you know only one out
of million people really gets it. What you expect me to do? I am an
ordinary Noida vasi what can I do? No. Don’t think like that, because
even though it is rarely achieved and that is certainly a fact; it is
available for anybody who wants it.
As we read yesterday, as we explained yesterday that wonderful verse
from CC Madhya Lila Ch 8 txt 70 Kirtyatam yadi… I forget the verse
Krishna in Sanskrit in Bengali… But in English it is pure devotional
service cannot be had even by executing pious activities for hundred
millions of years or even for crores of years, even for crores of life
times. You go on doing pious activities, those pious activities will not
give you devotional service pure devotional service. Krishna das kaviraj
says if I had only in one way and that is
Tatra yapi laulyam
Only by intense greed to have it, so even though it is rarely achieved
you can get it if you are intensely greedy to get it, so are you
intensely greedy for pure devotional service or is it so, so. We come
when we join ISKCON, we think well what’s my goal in ISKCON? uwell I
want to move up the ladder become temple president, GBC, sanyasis
regional secretary, and this way I will advance in ISKCON you see. Get
my Brahman status you know, give some lectures be recognized as a
preacher in ISKCON. In this way I will advance, but is that real
advancement? No. Many devotees moved up the ladder became big gurus and
GBCs now they don’t even chant Hare Krishna. So the real advancement in
Krishna for an ISKCON devotee is to develop an intense greed for bhakti
pure bhakti. How greedy are you for pure bhakti? That is the real
measure of advancement in Krishna consciousness. Do you have an intense
greed for shuddha bhakti that’s what you have to see? And then Krishna
das Kaviraj says if it is available somewhere you must purchase it
without delay. So if you are intensely greedy for it then when you hear
it is available here. Then you would run to the market place, what is
that market place? Someone knows that market place that started in
Surabhi Kunj? Who knows that market place? It was started in Surabhi
Kunj does anyone know? What is that market place started in Surabhi kunj?
Nam Hatta Bhakti Vinod Thakur sings about it.
Bol sukhar kabor gay…
Gour Nitai
So there is a place so if you have that intense greed for pure
devotional service there is a place you can go and purchase it and that
is Nam Hatt- started by Lord Nityananda in that place known as Surabhi
kunj. How many of you have been to Suarbhi Kunj? Any of you have seen?
You… It is so nice. It’s somebody’s backyard I think right now. There is
nothing there. When I went there just some grass and a cow eating that
grass, so I went in there and I just rolled in that grass. I rolled over
and over and over I said I want to get this mercy of Lord Nityananda I
just rolled and rolled in that grass yes that is Surabhi Kunj.
Bhakti Vinod Thakur very wonderfully explains this Nam Hatta. He says I
will take you there to that Nam Hatt I will take you there and introduce
you to Lord Nityananda. You will get your desire fulfilled and I will
also get the commission. You see when you act as an agent of Lord
Nityananda and you bring people to Nam Hatta to get the mercy of Lord
Nityananda he also gives you mercy to as conformed by Krishna in Bhagvad
Gita. (18-68)
Ya idam paramam guhyam mad bhaktesv abhidhasyati
In this way Krishna says that one who explains these supreme secrets of
the devotee is for him pure devotional service is guaranteed and at the
end he comes back to Me. Bhagvad Gita
Na
ca tasman manusyesu kaschin me priya krttamah
There is no servant in this world more dear to Me than he, nor will
there ever be servant more dear. So this confirms what Bhakti Vinod
Thakur is saying that you will get commission. So what ever you have
realized about Krishna if you share that knowledge, that bliss, if you
would share it with others then you will get more and more and more and
more and more.. So this is one of the secrets, even though it is rarely
achieved, if you become the messenger of Lord Nityananda, a messenger of
Srila Prabhupada, a messenger of your spiritual master who is a
representative of Lord Nityananda. If you will become a messenger on
behalf of this pure bhakti process, guess what, Krisnha says for you
pure devotional service is guaranteed. So even though it is rarely
achieved, if you will propagate pure devotional service to everybody
that you possibly can, you’re going to achieve it, guaranteed. So you
don’t have to worry that its rarely achieved, it’s guaranteed, if you
become the propagator of pure devotional service, you are guaranteed to
get it, special mercy of Krishna.
Now the 5th item is, those in pure devotional service deride
even the conception of liberation. This is another one of those
sentences like the 3rd one it has some interesting words in
there. We could take them out of the sentence and still make lot of
sense. We could just say those in pure devotional service deride
liberation. Certainly they
do, impersonal liberation. But why does it say that they deride even the
conception of liberation. Well that means that this impersonal
liberation is merging in to Brahman, is such a poisonous, disastrous,
unthinkably hellish nightmare, that even the idea of it is repugnant to
the vaishnav. Even the
concept he finds repugnant you see. So this.. So this is important
quality. So the question is then
why? I mean all over India, people say yes Mukti, mukti, give me mukti,
mukti. I want mukti. I want
nirvana. Buddhist says I
want Nirvana, Hindus want Moksha. What’s wrong with that? Someone may
ask so many gurus teach it yes I will give you moksha, you will give me
money, I will give you mantra and you get moksha (Laugh). So what’s
wrong with it? If so many people are going after it? Why are the
devotees finding it repugnant?
Well would you like to live in the world without Love? They say
that Love makes the world go around. It’s a fact. Love does make the
world go around. Would you be happy in the world without love? Love
means, Prabhupada says, “Love means to- Krishna and you”. So impersonal
liberation means, you kill Krishna, there is no more Krishna- Krishna…
we call them Mayavadi because they say that the form of Krishna is Maya
the personality of Krishna is Maya. There is nothing but Brahman so the
Krishna manifestation is Maya. Therefore we call them Mayavadi. They
don’t call themselves Mayavadi we call them Mayavadi because they deny
the form and the personality of Krishna saying it is Maya.
So if there is no God and there is no you, well they say there is God
but God for them is impersonal Brahman. If all there is is one lump, you
do not exist, personality of Godhead does not exist, then where is the
scope for bhakti? Where is the scope for rasa? Rasa means loving
exchange between two persons. So there is no personality of Godhead then
there can be no rasa, there can be no taste. If you go to a restaurant
they say we want to give you a very tasty dinner tonight sir. They hand
you an empty platter. Would you think oh very good I am Mayavadi I like
this very much, this is a very nice dinner you have given me an empty
plate, thank you very much. You would say No you have cheated me. I want
rasa I want taste give me some variety of taste you say. I ordered the
full thali so I get variety of taste. You have given me an empty plate.
What is this nonsense? I want rasa. Give me variety of taste. I ordered
full thali you see, so that mayavadi he wants an empty thali with no
taste. What is this nonsense? No taste. So therefore, we are..This is
repugnant to a vaishnav. When I take Prasad I want full thali not an
empty thali that is vaishnavism.
And now the final quality. By the way as I said yesterday if you have
any more questions write them down I have some left from yesterday but
we will have an hour long question and answer session. So if you have
any questions write them down and bring them up to me. Put it here and
we will keep the wind from blowing them away.
So the 6th one is, this is the most wonderful of all
actually, pure devotional service is the only means to attract Krishna.
And then Prabhupada gives a little explanation here a couple of
sentences. He says, “Krishna is all attractive but pure devotional
service attracts even Him”. This means that pure devotional service is
even transcendentally stronger than Krishna Himself because it is
Krishna’s internal potency. So pure devotional service is the only means
to attract Krishna, you can’t buy Him with money. He has unlimited
wealth even if you give Him all the wealth that is available on this
planet earth it is nothing. Even if you have got all the wealth
possessed by Kuvera the treasurer of the demigod, it is still will not
impress Krishna, it is nothing. Even one particle of dust of Goloka dham
is more valuable than millions and billions of Kuvera’s treasuries. It
is nothing. You can’t attract Krishna by money.
There is a funny story in this connection. There was one man in America
and, it is a make belief story but it’s a good story, it makes a good
point. He was very sinful man and he was always afraid of going to hell.
So one Sunday he went to church and he put $5 in the collection plate
and he said now I am safe. I won’t go to hell because I put $ 5 in the
collection plate. So at the time of death, the agents came they were
pulling him to hell. He said, wait a minute, wait a minute, wait a
minute you can’t take me to hell. I gave 5 dollars in the collection
plate in the church; you have to take me to heaven. They said well I
don’t know, well they took him to the gate of heaven. They said you wait
here, we will go and ask God what to do. So the agents went in and they
came out with the five dollar bill in the hand. He said what did He say?
What did He say? He said, “give him his five dollars back and tell him
to go to hell” (laughter) You can’t buy God with money you understand.
He is not purchased by money. He was thinking he can purchase God’s
favor by his five dollar in the collection. But it didn’t work. Give him
his five dollar back and tell him to go to hell.
So if you want to purchase Krishna He is purchasable but not by money,
not by power, not by good looks, not by flattery, you see. He is
purchased by bhakti and bhakti alone then you can purchase God. Krishna
will become your personal property if you give your self to Krishna
unconditionally. So can you do it? Is it possible? Yes. You can do it
you can give yourself to Krishna unconditionally you simply have to have
the intense greed to achieve that state of consciousness. That’s all you
have to do and when you find it is available somewhere, run there and
purchase it. What is the purchasing price- intense greed? And…so if you
can develop this mood of pure devotional service, Krishna will become
your eternal associate, you will associate with Krishna constantly
through all of eternity.
We were studying in our Sunday feast lecture at the east of Kailash
temple, one purport which is in chapter 8, text number 15 of Bhagvad
Gita, and Prabhupada explains there in that chapter in that purport. He
says that one who the mahatmas they hear the messages of the realized
souls and they develop this state of pure Krishna consciousness by
hearing from the realized souls, and then Prabhupada explains that they
have no desire to go and enjoying any material thing nor do they even
have a desire to enjoy any spiritual planet to go any spiritual planet.
Prabhupada says they desire only Krishna and Krishna’s association. Now
what does that mean? Prabhupada says they don’t desire to go to any
spiritual planet but they desire Krishna’s association only. That means
you don’t have to go to Golok
Vrindavan to get association of Krishna, just as you can
associate with Krishna in Golok, if you enter in to the mood of pure
bhakti you can personally directly associate with Krishna right here
right now in this material world if you develop the mood of pure bhakti.
So now do you understand why pure bhakti is so valuable thing? You can
directly associate with God at every minute if you take this mood of
pure bhakti.
Okay so now we have about 55 minutes left and I see some questions have
come in. Very good Lets see if we have time for more but we are going to
start with the left over’s from yesterday today.
Q.1. what restricts us in India and the world over to follow and recite
Krishna’s teachings?
A. Ahaitukim…
There is no restriction. The only restriction is imaginary restriction.
We think well I cannot be pure devotee amongst my family members and my
associates at work because they will think I am weird. Well if you think
it’s weird to be a pure devotee you are wrong. It’s weird not to be a
pure devotee. That’s the thing. The person who is not weird, who is not
strange who is not odd that’s the pure devotee and everybody else is
strange, weird and odd. See only thing is restricting us is our
misconceptions that being Hare Krishna is some weird thing, being
pure devotee is something weird but No you know what a reporter
asked Prabhupada at NY city? He said Swamiji, Why do you ask your
followers to play the drums in the streets and dress in such an odd
fashion. In America especially this is very odd thing. Sarees and dhotis
and shaved heads in America, I mean in India you know it is getting more
and more unusual but still everyone know it is in traditional Indian
thing. In America it’s very odd. So what did Prabhupada say? He said
this is our method to attract your attention. He said you must think
that it is strange or odd because you are material because you are
materialistic therefore you are thinking that it is strange. So this
idea that what we are doing is strange or weird this is simply a
material idea. They are the ones who are acting in a way that is strange
and weird and crazy, not us. I fly all over the world on the airplanes,
I wear dhoti and tilak I don’t eat the airplane food. My wife and I, we
bring our own prasadam and we eat from the paper bag and we eat better
than anybody on the airplane I guarantee you. We are not weird from
bringing brown paper bag on the airplane. They are weird they are eating
that stupid airplane food. It is not even offered to Krishna. They are
the ones who are weird eating the airplane food we are the ones who are
cool. We eat prasadam we are the cool people.
Q. 2. Why is there
imbalance and indiscipline in our society in Kali yuga and when will it
be over?
A. Well it is natural in a hospital that there will be some sick people
Isn’t it? Would you expect everybody in the hospital going to be
healthy? Do we think everybody in the hospital will be healthy? No it is
a hospital well ISKCON is a hospital. So we can expect there will be
some diseased people in this hospital recovering from their diseases you
see. We expect the doctors and nurses to be healthy, but the patients we
expect them to be diseased. So there is always going to be imbalance in
ISKCON because we are always bringing in unbalanced people who are full
of material desires and trying to help them there is always going to be
imbalance in ISKCON. It is a hospital. It is always going to have sick
people in the movement. We expect there to be some sick people but we
expect the leaders to be healthy, the gurus, sanyasis, temple president
and you know the different leaders we have we expect them to be healthy
like the doctors and nurses. We expect them to be healthy.
Q. 3. Where is Goloka Vrndavan? Where is Goloko dham?
A. It is in the Paravyoma spiritual sky. It is not in Noida.
Q.3. If by chance of circumstances we commit
vaishnav aparadh how do I beg
for forgiveness?
A. You beg forgiveness from the devotee you offended bow down at his
feet and beg for forgiveness.
Q. 4. How important is it to chant early in the morning Brahma
muhurta for getting pure
devotional service and what if my routine does not permit that?
A. Well we have to do the best we can. I can tell you the best you can
do. Now I was a bramhacari for 14 years and bramhacaries have it made.
They have an ideal schedule you know. Get up early have nice Bramha
Muhurta. When you are a householder you have to work a job. You have to
plug in to the hours of your boss it is not as easy to do things. So
after 14yrs of Bramhacari life I took a little training in computer
programming and I got a job, computer job and what were the hours of my
new job? I was beginning my household life. My job went from 11 PM at
night to 8 AM in the morning. What kind of morning program you are going
to have now? Oh my God what am I going to do? But I have to be, I have a
morning program. I have to .. I was .. I don’t know Krishna what am I
going to do because I have to work from 11pm and get off at 8 Am in the
morning. My whole Bramha – Oh Krishna. But you know what happened when I
went to work my boss, what’s his name what he said nobody likes to work
grave yard shift so you can take an extra long lunch if you want no
problem. So there I was I would take off from work at 4 AM, about ten
minutes after four, my lunch break at 4:40 am, I would drive home to the
apartment to pick up my wife. We lived ten minutes from the temple, then
drive her to the temple, go to mangal arti. And then I would leave her
in the temple for morning program and I would go back after my lunch
break at 5.10 Am or 5.15 or 5.20AM what ever. I would be back and finish
up my work and I would get off at 8 Am and I would catch the tail end of
the Bhagvatam. So there I had Mangal Arti and Bhagvatam you see. Because
I had that strong desire. So how strong is your desire to have mangal
arti and Bhagvatam. If they say that faith can move mountains, how
strong is your desire to have a morning program. You think well I don’t
like getting up anyway now my excuses of my work doesn’t allow it Hare
Krishna NO! You have to have that intense greed in your heart for nice
morning program. If you do Krishna will facilitate you. I guarantee you.
So you are saying your routine does not allow it Okay what about your
consciousness? Do you have the intense greed for it? And if your desire
becomes intense enough Krishna will reciprocate you. The key is what is
your desire what is your heart’s desire; Krishna can immediately pull
you out of that situation. I spend 3yrs in the corporate world as
computer programmer. Then all of a sudden I got an opportunity to get
out. We had a Back to Godhead marathon to bring ‘Back to Godhead’ back
in print and my wife and I were going out on the weekends and the
evenings. We were doing really well and they had a contest who ever sell
the most BTG they get a free ticket to Mayapur. So I decided to let my
job go. We went full time BTG magazine distribution and my wife and I
were number 1 and number 2 in the whole world (laughter). So we both
went to Mayapur that year, then they offered me a job as a sales manager
of BTG magazine so my corporate career ended. I retired from corporate
world after 3 yrs, 14yrs of Bramhacari, 3yrs as a in the corporate world
as a computer programmer and then went back full time in preaching
again. But I learned some good lessons. It was a good experience for me
because many of you will not able to give it up. I did not have any
children that made it easier. But it was a good experience, experience
from all different sides- Bramhacari life, grhasta life to now
vanaprasta life tasting all the different sides. So the key is what ever
situation you are in it is called make the best use of a bad bargain. If
Krishna sees that you are utilizing every free minute you have in His
service what is He going to do? He is going to give you more free time
that’s what He is going to do, I don’t know about in India but when we
were kids in US, we would get an allowance from our dad, a weekly
allowance. He would give me one nickel which is 5 cents. That was my
weekly allowance you see( ha ha ha laugh) five pennies that’s what it…in
current Indian currencies what would 5 cents be of course it was worth
more than now it would be about Rupees 40 equals one dollar that’s about
1/8th so it is about 12 paise..huh? now that’s wrong…lets see one rupee
is…It’s about one rupee, yeah I had the math wrong, its about one rupee
per week…What can you buy with one Rupee? Anyway the point is if the
child would spend his allowance very wisely then parent would increase
the allowance. If the child abuses his allowance then the parent would
cut back on the allowance so what ever allowance of free time Krishna is
giving you to engage in His service you show Him your sincerity, by not
wasting that watching television or doing
whatever nonsense, whatever free time you do have use that
completely for Krishna and you know what will happen I guarantee you if
you do that Krishna will give you more free time and if you use that
more free time to do even more devotion He will give you more free time.
So Krishna put me in to this situation for I have nothing to do but
serve Him.. 365 days a year and I have nothing else to do, except to be
Krishna conscious and spread it and nothing else to do and all my
material needs are easily met with no problem by Krishna’s arrangement.
So, simply, what ever free time you have, use it completely for Krishna.
Q.5. Is it good to have spiritual envy?
A. Well as we described spiritual envy is mundane envy and spiritual
envy. Prabhupada encouraged me that spiritual envy is good but if you
see somebody else is being recognized more than you are by Krishna you
should try harder to please Krishna more than they are pleasing Him.
Then Krishna will recognize you also. So that is very good. But
spiritual envy doesn’t mean you put that person down, in spiritual envy
you glorify that person, appreciate and love and worship practically in
your heart. This is a great devotee. I worship him he is a hero for me.
Now let me try harder so I can also become recognized by Krishna. That
envy is spiritual envy
Q. 6. Is it possible to appreciate a devotee’s efforts and have envy
toward them at the same time?
A. Yes. Spiritual envy is
okay not that… mundane envy is you want to put him down. Spiritual envy
means you want to glorify. Srila Prabhupada encouraged spiritual envy.
Just like there was the competition between Rameswar and Tamal Krishna
goswami. Who can distribute most books? Prabhupada fanned the fire of
envy between these two devotees so they would distribute more and more
books. So there is nothing wrong to want to if you lead a very nice
Kirtan, let me try harder so I can lead a better Kirtan than you. But
that never means that your kirtan… just like Aindra Prabhu, his kirtan’s
are so glorious you see. so we can appreciate very much his kirtan, and
think “Well let me try to do nice kirtan also. I wish I could lead
kirtan like Aindra can lead kirtan you see. Let me try harder” so that
is called spiritual envy. There is no harm because in spiritual envy you
always appreciate that person you never- you worship them in your heart.
Q. 7. If Krishna is the reservoir of pleasure then why did we come to
this material world?
A. It’s a, Prabhupada clearly says it again and again it’s the misuse of
independence. If you are living by the beautiful reservoir why would you
want to go off in to the desert, some foolish idea that life in the
desert would be more pleasurable than life by the reservoir.
Q.8. Where is the description about the kingdom of God in Goloko given
in the Vedas?
A. Oh descriptions. They are given in the Brhama Samhita nice
descriptions there check the 5th chapter of the Brhama
Samhita for the description of the spiritual world and also in the
Krishna Book by Srila Prabhupada.
Q. 9. By pure devotional service one becomes free from material stress?
A. Now we see that pure devotees like Srila Prabhupada, Hari das Thakur,
Prahlad Maharaj go through so many material distresses. Do you think
they were distressed by the material distress? They were
transcendentally situated beyond that material distress because they did
not identify with their body nor the material mind, intelligence and
false ego, even though their body was in distressful position. Because
they did not identify with their body they were not in distress.
Q.10. So could you please explain how to understand these circumstances?
A. I just did.
Now the new ones here.
Q.11. How does a devotee behave in the office, most of the time people
consider the devotee to be an abnormal, not talking much always serious
and over and above not even drinking tea or coffee How does a devotee
gain a respect among Mayavadis because that is also an important for
material practical?
A. Well I will just out do them in every way. You can bring prasadam,
bring prasadam to the office for everyday, cookies. They are looking
forward for those cookies you bring for everybody. You don’t have to
tell them that it is prasadam also, if that’s going to spoil it. You
might have some Christians in the office just tell cookies. I know I
use… I took one gentleman who was a friend of mine. He was a South
Indian Christian. I cam with some cookies to give them Prasadam cookies,
so he asked me, is this prasadam I said No. You can lie for Krishna and
he took the cookies. So you can bring cookies to the office make it from
the best possible recipe you could make. Everybody will ask when you are
going to bring those cookies again. Become a hero of the office you know
instead of worrying about being abnormal you become the super normal.
You become the standard of the behavior in the office; become a hero in
your office. You bring them cookies. I have … I always say, be the
leader don’t be the blind don’t be the follower with your head down. You
become the leader in your office. You become the most enlivened most
friendly, most compassionate, most expert also in your job. Show.. show
that the devotees are most expert i.e. one
of the 26 qualities of a vaisnav.
He is expert. Was Bhakti… what did bhakti vinod thakur do in the office
with all the other magistrates. They couldn’t believe he was so expert.
They would be laboring to write the judgment and he would be done in no
time. The Britishers they
were Karmi.. They were not devotees. But they said this Bhakti Vinod is
the best worker, he is best of all of them. They gave him special
position. He was in charge of Jagannath temple. So you be like Bhakti
Vinod Thakur, you will be the best, the most expert person in your
office. So they appreciate you, you become the…when I was working I took
one part time job after I quit the full time computer programmer I took
one part time job for some while to support our preaching effort and I
became the award winning salesman. And they gave me special awards for
being the top salesman in the company and, of course when I went in to
get hired in America I didn’t wear the tilak you know. But after I was
working for some time I said what is this coming to work without tilak.
I always wear tilak, I never I don’t go out without tilak so one day I
said okay today I am wearing tilak to work you see and that day I sold
like anything my boss came to me with a big smile on his face. He said
at the end of the day he said I don’t know what that is on your
forehead- but you must wear it everyday from now on (clap). And there’s
a story given by Prabupada about I you all have heard this story but
some of you may not have heard the story. There was one Hindu gentleman
who owned the factory and so the workers they were all wearing Tilak to
work you see vaishnav owner. They were all wearing the tilak. But one
day he sold the business to a muslim and the muslim saw the new
employees with tilak. He said starting from tomorrow nobody is allowed
to wear tilak in this company that was the new policy. You want your
job, don’t wear tilak when you come to work tomorrow. But there was one
devotee he said I can’t accept this I wear tilak that’s me tilak is me I
am tilak and I can’t go without tilak this is me, so he came to work
with his tilak and the boss called the owner and told him what
is this I told no tilak you are wearing the tilak. Do you value
your job or not? He said what can I do this is my culture I wear tilak
He said well you can wear it but nobody else can. So don’t be… Be bold,
be a vaisnav at where ever you are don’t be afraid of being an abnormal.
You show that what is real standard of human life wherever you go you be
the leader. Bhakti Vinod Thakur didn’t suffer materially. He was
awarded greatly. You know how
much the British government valued Bhakti Vinod Thakur’s service. How
many of you have been to Bhakti Vinod Thakur’s house at Mayapur. You
know that little train track that runs by his house why does that train
track exist there? Do you know? Why that train runs by Bhakti Vinod
Thakur’s house? The British government built that track for Bhakti Vinod
to go to work. That track was built by Britishers specifically for
Bhakti vinod Thakur because they valued him so much as an employee, we
will build a track for you so that you can come to work easily everyday,
so you follow the Bhakti Vinod Thakur marg when you go to work to the
office and we would revolutionize this planet.
Q. 12. Why is it that we do not feel enthusiastic always to perform
devotional service?
A. That means you are forgetting. At least for me it means that, and I
will tell you why, because, I don’t think I have explained this to you
before. I have explained it
at many temples I don’t think I have told you before, yesterday. Did I
tell you the order Prabhupada gave me? Did I tell you? I didn’t tell you
okay, Yes, when I joined our movement I was… Prabhupada was in…when I
got my diksha Prabhupada was in London and I was in US so my beads came
by mail and my name came by mail in two separate postings. So I got my
beads and I got the name in the letter. And normally you turn your
dakshina in after the yajna to your guru maharaj, but guru maharaj Srila
Prabhupada was not there. So what will I do? Now I get to write a letter
to Prabhupada and put my dakshina in the envelope you see. I thought
this is very nice opportunity. So being in the association of a very
fired up preacher HH Vishnu Jona swami he was thinking how to spread
this movement. I was thinking like that yes I must spread this movement,
so in the initial… so in my letter with my dakshina I told Srila
Prabhupada I want to spread this Krishna conscious movement. And I got
the most wonderful letter back from Prabhupada you could ever imagine.
He said, I…he gave me the amount of checks he had received. He was very
business like down to the last penny. He reported back to me the amount
the exact amount of all three checks and then he said I can see that you
are very sincere and enthusiastic boy so eager to spread this Krishna
consciousness movement. He said now.. here is the order he gave me.. he
said now if you will continue enthusiastically as you are doing surely
Krishna will bless you. Prabhupada has given me an order to always be
enthusiastic. Well I can tell you this movement has gone through lots of
ups and down over the last 40 years you see. But Prabhupada’s order was
always there and I never lost my enthusiasm because Prabhupada promised
me. Srila Prabhupada guaranteed me if I always maintain my enthusiasm
that Krihsna will always be blessing me in every moment. So therefore I
have always remained I have always maintained my enthusiasm. I have
always been fired up to save the world on the order of Srila Prabhupada
because I know that Krishna will shower His blessing on me. So if you
are not feeling enthusiastic just remember that if you will maintain
enthusiasm on the instructions of Srila Prabhupada that Krishna will
personally bless you at every minute. (Speaking to someone on the side
“Someone grab it”) So if you will always remember this wonderful
blessing of Prabhupada and if you maintain your enthusiasm then Krishna
will bless you. You will never forget you will never give up your
enthusiasm nothing will ever take it away.
Q. 14. Pure devotional service of Krishna, is Krishna’s internal potency
which is more powerful than Krishna kindly explain? Is it powerful like
Radha? Rani
A. Yes, pure devotional service means Krishna is the Supreme enjoyer.
But, pure devotional service being more powerful than Krishna means the
devotee actually enjoys more than Krishna. This is why the supreme
enjoyer, being envious of Radharani who is tasting more pleasure than He
is tasting. Actually Krishna is amazed, how is it possible for Radharani
who is my subordinate servant to be enjoying more than Me. So Krishna,
not to be out done by Srimati Radharani, He says I will also become like
that. This beautiful girl gaurangi, I will be like her, I will become
Gauranga, I will join the Bhakta program Bhakta avatar. So Krishna
becomes a Hare Krishna. It just shows you how cool it is to be a Hare
Krishna. God himself becomes a Hare Krishna. Because the internal
potency is more powerful than Krishna and to become pure devotee means
become purely absorbed in the internal potency of Krishna (Ah? Backside?
Ok).
Q. 15. By praying to Radharani will it help to become pure devotional
service?
A. I will give you an inside secret about how Prabhupada told us to pray
to Radharani. He told us some mantra. This isn’t widely known in Iskcon
but this is an incredible prayer. Now everyone knows the feminine nature
you see is soft hearted nature. Male nature is more hard hearted. So
Krishna is a very big man. Not easy to approach big, big powerful man.
But the soft nature of Radharani, She is much more approachable you see.
So Prabhupada told us to pray like this he said, “My dear mother (he
called her mother..) He called Radharani as his mother he said… this is
how we should pray to Radharani: My dear Mother please tell about me to
your Krishna. So what is the idea here Prabhupada explained, pray to
Radharani then she would tell Krishna, My dear beloved Krishna: “just
see this devotee he is a better devotee than Me.” So you can imagine
what would be the thought in the mind of Krishna. A devotee better that
Radharani let me see who is that devotee better than Radharani let me
see who is that devotee better than Radharani. So just see the kindness
of Srimati Radharani. She will recommend to Krishna that you are a
better devotee than She is, and when Krishna hears such a recommendation
from Srimati Radharani immediately He will give you his full attention
so in this way if you pray to your mother Srimati Radharani then you
will capture Krishna’s full attention and He will bless you.
Q. 16. Dear Guruji, Hare Krishna. I cannot keep balance in my life I am
not able to identify myself. I have lost my will power. I am in very
miserable condition these days. Please guide me how to identify myself
and how to cope with this problem?
A. This sincere soul who has written me so nicely. She is suffering from
identity crisis. Just as Arjuna was suffering from identity crisis. She
is tortured just as Arjuna was tortured. So we have to see how Arjuna
saved from his tortured condition, by accepting Krishna as his spiritual
master. The key out of the tortured position is to take someone as my
spiritual master and surrender my life fully unto him. Just ast Arjuna
did that. This is how we become saved. The spiritual master revives us
to our original spiritual identity. He engages us in our natural
constitutional position as an eternal servant of Krishna, So in this way
by following the Arjuna marg, by fully surrendering unto Krishna, or his
bonafide representative, then he will come out of identity crisis and
our life will become full of bliss.
Q. 17. By pure devotional service one becomes free from the material
distress. I already read this; to become liberated does it depend on the
spiritual master or the disciple?
A. Both that was an easy one. Both. You have to have a spiritual
master’s mercy you can’t do it without his mercy, but you have to take
the mercy at the same time, you have to have the spiritual master
blessing you, but you must also
accept that blessing by following his instructions sincerely. That’s how
you become liberated.
Q. 18. We hear that at ISKCON there is no pure devotee.
A. Who said that? There is no pure devotee in ISKCON; this is ritvik,
those ritviks rascals’ agents of Kali trying to destroy ISKCON. They are
not devotees the ritvik people. They are posing as devotees but they are
actually Kali chelas. They are not devotees. Prabhupada was asked in San
Francisco, Srila Prabhupad how many pure devotees are there on this
planet? Prabhupada said how many devotees are there in ISKCON? So any
ISKCON member who is sincerely following the instructions of Srila
Prabhupada, Prabhupada accepts him as a pure devotee. So what can
I say about this ritvik people simply envious snakes. No pure devotees.
One of these ritvik people, he was giving a class in Bombay somehow they
let him on the vyas asan. I don’t know how that happened but he said we
should not hear from anybody except from Srila Prabhupada. Do you know
the contradiction? He is… He wants us to hear him telling us that we
should only hear from Srila Prabhupada. I must have been sleepy that
morning. If I had been sharp I would have said Prabhu I have a question
for you then why we should hear from you prabhu? Get off the vyas asana.
If your philosophy is we should hear from Srila Prabhupada then why we
should hear from you. Prabhupada told us .. He told one of his disciples
in San in Los Angeles whether I speak or you speak is the same. So any
one who is purely carrying forward this message of Srila Prabhupadam it
doesn’t matter, man women, bramhacari, grhasta doesn’t matter whatever
position you may be and if you are sincerely trying to serve Prabhupad’s
instructions and carry them forward you are a pure devotee. You should
not have… but of course you don’t think you are a pure devotee but we
will see who is a pure devotee. A pure devotee never thinks I am a pure
devotee. He thinks I am so contaminated. Pure devotee never thinks, Lord
Chaitanya said I have no love for Krishna, if I had any love for Krishna
I would die immediately in his separation, the fact I am maintaining
body and soul together that proves I have zero love for Krishna. So if
Lord Chaitanya says like that what is our position? The pure devotee
does… he doesn’t even think that he is a devotee what to speak of being
a pure devotee; I am praying someday I will become a devotee you see
that’s the pure devotee’s mood. What did Prabhupada tell us in Boston,
he said I am simply praying to Krishna that every minute that I will not
fall down. That’s what Prabhupada told us in Boston. So the pure devotee
doesn’t think that I am a pure devotee. No he is thinking I am in
helpless position I can be at any minute I can be overcome by Maya, so
please protect me. Guru Maharaja please protect me Srila Prabhupada
please protect me Krishna. That’s the pure devotee. He is constantly
praying for help because he feels helpless in this material world.
That’s a pure devotee.
Q. 18. Even while performing devotional service to the spiritual master
in a devotional mood there are lot of obstacles and hindrances, hence
when the service is done to the spiritual master it is not perfect,
there are lot of anxieties how to overcome them?
A. Sometimes we see that the devotees become very discouraged, “I tried
to serve my Guru Maharaj but I made so many mistakes. May be I should
just go away. I am such a … I am such a botheration” but no, one has to
understand it is a learning process just like if you are trying to
master the musical instrument. Will you play it perfect in the
beginning? In the beginning you practice the violin it sounds so
horrible, your family members go like this, on your violin playing you
see but then later on they will sit around and they will say Oh you play
so beautifully you see. It takes time to become an expert. So learning
how to serve your spiritual master expertly it will take some time you
have to be enthusiastic to practice as much as possible because without
practice without practicing it you can never perfect it. So alright you
are not perfect, be humble then that’s all, but practice as much as you
can take every available opportunity to serve your spiritual master.
When Prabhupada was here we were all running wherever at every possible
chance we got to serve him. And it was tough when there were 300-400
devotees all wanting to serve him you know, it’s very difficult to even
do a little tiny service for Prabhupada because he has his full time
servants, who were doing all… recovering anything…and you think what can
I do? May be I can open the door for him when he comes in something I go
to shut the door. I shut the door for him one time in Vrndavan. He got
in the car either I opened or shut it I forget which one it was. Little
service I got to do. So just take every opportunity you can and by doing
more and more service and whenever correction comes oh I am blessed.
Guru Maharaj has chastised me for my mistakes how fortunate I am you
see. I have been corrected. This is a great fortune for me now I can
become more expert.
Q. 19. What are the symptoms of a pure devotee?
A. He cannot tolerate to see the suffering of the conditioned souls in
this world therefore he fully dedicates himself to awakening the dormant
Krishna consciousness within the hearts of all.
Q. 20 How do we know that we are advancing in Krishna Consciousness? Is
there a scale to measure it?
A. Yes, there is. This is given in Srimad Bhagvatam.
Bhakti Pradeshanu viraktar…..
There are three things with which will indicate that you are awakening
your Krishna Consciousness 1. bhakti feelings of Love for the Lord or
attraction to the Lord. The second item: Pareshanu Bhav one becomes
conscious of Krishna everywhere within everything more and more
conscious of Krishna within everything within the light of the sun,
within the light of the moon, taste of the water, within every
experience. One feels more and more connected with Krishna that is
another symptom. And the third item: Viraktir, one becomes detached from
all material things and sense gratification. Then the Bhagvatam says for
one who is engaged in pure devotional service, devotion, direct
experience of the Lord, and detachment from all material things occur
simultaneously just as nourishment, eradication of hunger, and
satisfaction occur increasingly with each bite for one who is engaged in
the activity known as eating. Now how many of you here in the room
tonight eat? Do you all eat? OK very good so how do you know your belly
is getting filled up you get nourished, you get eradication of hunger,
you get satisfaction. Does somebody have to tell you that your belly is
full, you come by that service comes by to you first seconds pretty
good, third little bit fourth No. Somebody have to tell you you’re full,
no you know you are full. You have a scale inside your consciousness
that tells you when you are filled up so in the same way there is a
scale that tells you that you are getting your Bhakti awakened, and that
is how you feel more and more attracted to Krishna when you hear His
name you become ecstatic to hear that name Krishna you go Oh wow Krishna
so sweet vibration Krishna you see. So the indicators are there. They
are there you have them within you just have to start observing your own
consciousness honestly, it will be scary in the beginning you see all
the dirt is in there but do it be willing to see all the dirt. I don’t
want to clean house because it is so dirty but hey you have to got to
start some where, get in there and clean the house of your
consciousness, and it will pay off gradually you will become completely
clear and you will see Krishna everywhere.
Q. 21. What exactly is vaishnav aparadh? Sometimes we may wrongly think
and fear some practical act will offend a vaishnav so please elaborate
what is not vaishnav aparadh as we may mistake it as vaishnav aparadh?
A. Vaishnav aparadh means to act in a hostile manner towards a devotee.
Hostile. Enmity. As long as you are acting in a spirit of love, that is
not vaishnav aparadh. It doesn’t mean its… if you correct a vaishnav you
committed an offence, it is a duty of a senior vaishnav to correct a
junior vaishnava for example so the real line between what is and what
is not vaishnav aparadh is that are you acting in hostility or you are
acting in Love that’s where you draw the line. What does a devotee do if
he is a target of another devotes envy or politics? While you think well
is not really envy or politics is my own past envy and politics and this
devotee is been engaged by Krishna simply to deliver my karma to me. Is
not him it is me. I am getting my own reaction from my past envy and
politics, it is not this devotee’s fault it is my own fault. He is
simply the delivery man for my karma. He is the DHL man for my karma
that’s it, so I do not blame him.
Q.22. Could you please tell us again the prayer that Prabhupada asked
Srimati Radharani?
A. Those who want it write it down carefully: My dear mother Radharani
please tell about me to your Krishna.
Q. 23. Life becomes soothing once you come to Krishna consciousness
especially if one is a bit serious, so the rigor towards following the
process also gets diluted. How can one still maintain the greed toward
pure devotional service?
A. Kunti’s prayer is a good example. It became a big soothing in a
palace in Hastiapur. So she was praying for difficulties, “Please do not
make it too comfortable for me my Lord” you are becoming self
comfortable and all your material arrangements now, for serving Krishna,
I got nice facility. I got nice apartment, I got money I have a nice
faithful wife, I have loyal children, I have nice prestige in the
society they gave me a position in the movement, and I got every thing
nice and comfortable you see you got. So you get carried away by all the
external things now your intensity to your pure bhakti is going away you
see. How do you keep that intensity? It is very good that this person is
recognizing this. In the beginning when you don’t have any facility, you
have no money, you have no facility, you have no recognition in the
society and you’re just struggling to be Krishna consciousness, and do
little preaching then by that preaching all of a sudden things become
transformed. Just like in my life, I was an unheard of devotee,
practically no facilities, and now here I am traveling all over the
world, regularly touring the world, disciples all over the world, so
many facilities offered to me so I could just…how do I not get carried
away and forget about the urgency of taking shelter of Krishna’s name.
This is a…who ever wrote this, it’s a wonderful thing. I appreciate this
very much. It is a warning to me also. I have so much facility also now
as a spiritual master so much facility I have my disciples take so much
good care of me, what ever I need they give me I need money they give me
whatever I need to do my preaching they give me everything. I have no
needs. I am given all honors and respect so much facility I am given so
it is dangerous. It is a dangerous position. By your service you have
been given good facility and now if you forget and just become
comfortable from that facility its very dangerous position. So therefore
what does Bhakti Siddhanta
Sarasvati Thakur say? That every morning when you get up you beat your
mind with shoes one hundred times and before taking rest at night you
beat with broomsticks. You have to always remember that Krishna
can-Whatever facility I have now to make my life smooth and easy-Krishna
can take it away in a second. When I am flying those airplanes I am
thinking yeah this airplane can crash and it could all be over. I can be
dead before the flight is finished you see. I try to remind myself don’t
get carried away by all these arrangements that have been made for your
preaching, think ah yes now I can enjoy this world. Don’t be carried
away, Sankarsan Das. At Any minute the whole thing can be finished. So
it is very important we realize that any minute our life can be
finished. Can any body in this room guarantee me that they will live for
the next 24 hours? No one can guarantee. I see so many of my God
brothers now dying leaving the world that makes me think if is very
strong warning for me. Many, many god brothers now have departed. There
will be a day when there will be only one Prabhupada’s disciple left on
this planet. Can you imagine? And then that last disciple of Prabhupada
will also leave. Then there will be not one disciple of Prabhupada
anywhere in this world. Grand disciples will be the only ones, and the
great grand disciples, great, great grand disciples. So we must always
remember. Prabhupada was always very aware. He was one time flying on
the airplane somewhere in the South Africa, or Mauritius, somewhere on
that side, and his disciple Pusta Krishna prabhu, he was flying with
Prabhupada. So Prabhupada was in the first class section and he was in
the economy section, devotee the disciples was in the economy section,
so they hit what air pocket but there is no air, it is like vacuum, and
the plane went. (Whirling sound), that’s why they say always keep your
seat belt buckled. If you hit a pocket like that and you are not buckled
you are going to ram your head on the ceiling of the airplane. So it is
always good to keep that seat belt buckled incase that happens. And it
happens sometimes…you can get concussion, smash your head on the ceiling
of the airplane if you are not buckled in if it happens. So it happened,
Prabhupada was buckled in, so he didn’t - he was saved - the plane was
just like (Whirling sound). Pusta Krishna Prabhu said it was like your
stomach was in your head. It was so heavy thing. The physical sensation
was so scary that we can all die, so we didn’t know – it may just keep
falling and smash into the earth. But finally it caught some air and it
was able to pick up again and be ok so everybody in the whole airplane
was terrified including Pusta Krishna Prabhu. So after it was over he
went up to see how Prabhupada was doing. He said Prabhupada are you ok.
Prabhupada was sitting there chanting Hare Krishna like nothing had
happened and Prabhupada said we can die at any time. Prabhupada was
saying, I am prepared to die at any time no big deal. I am simply in
Krishna’s hands whenever he wants to take me that’s fine. Mare Krishna
rakhe ke, rakhe Krishna mare ke.. If Krishna wants to kill me it’s
alright nothing can save me. Why worry let Him take me you see. So if
one has…always remember that I am on the verge of death at every minute
then one will not be carried away with what ever material comforts one
has been given, that’s it. One will always keep himself fixed,
transfixed in the mood of pure devotional service that “my dear Lord I
am your eternal servant somehow I am fallen in this ocean of birth and
death. Please pick me up from the ocean of birth and death and place me
as one of the atoms at your lotus feet.”
So this now concludes our seminar on uttama bhakti. I thank you very
much for your attending the seminar and I pray that Krishna will bless
all of you with pure bhakti.
Hare Krishna, Srila Prabhupada ki jai. __________________________________________ Transcribed by Bhaktin Shobha Parek |